In the 20th century in particular, war, persecution, and forced labor led to complex refugee movements. Many of those affected lived for years as displaced persons with no secure future. Ten authors analyze diasporic living environments—from individual biographies and generational experiences to connections to the region of origin.
In the 20th century, wars and revolutions created migration movements on a massive scale. Millions of people had to leave their homelands forever. Due to the new political conditions there, the region of Eastern Europe that extends to the Caucasus was particularly affected by flight and expulsion. For example, the independent Baltic states, which were independent between the two world wars, were occupied by the 
Soviet Union
deu. Union der Sozialistischen Sowjetrepubliken, deu. Sowjetunion, rus. Sovetskiy Soyuz, rus. Советский Союз, . Совет Ушем, . Советонь Соткс, rus. Sovetskij Soûz, . Советий Союз, yid. ראַטן־פֿאַרבאַנד, yid. סאוועטן פארבאנד, yid. sovətn farband, yid. sovʿtn-farband, yid. sovətn-farband, . Советтер Союзу, . Совет Союзы, . Советон Цæдис, . Совет Эвилели

The Soviet Union (SU or USSR) was a state in Eastern Europe, Central and Northern Asia that existed from 1922 to 1991. It emerged from the so-called Soviet Russia, the successor state of the Russian Empire. The Russian Soviet Republic formed the core of the union and at the same time its largest part, with further constituent republics added. Their number varied over time and was related to the occupation of other countries (Estonia, Latvia, Lithuania), Soviet republics that existed only for a short time (Karelo-Finlandia) or the division or merger of Soviet republics. In addition, there were numerous autonomous republics or other territorial units with an autonomy status that was essentially limited to linguistic autonomy for minorities.

Before its formal dissolution, the USSR consisted of 15 Soviet republics with a population of approximately 290 million people. At around 22.4 million km², it was the largest territorial state in the world at the time. The Soviet Union was a socialist soviet republic with a one-party system and an absence of separation of powers.

 and transformed into Soviet republics. The states of the Warsaw Pact like 
Polish People’s Republic
deu. Volksrepublik Polen, pol. Polska Rzeczpospolita Ludowa

The People's Republic of Poland was a socialist state in the Soviet sphere of influence that existed from 1944 to 1989 (until 1952 as the Republic of Poland). Its borders correspond to those of present-day Poland. The legitimacy of the form of government was based on the 1946 referendum and the 1947 election, the results of which were, however, falsified. In 1948, the parties of the so-called Democratic Bloc were forcibly merged into the Socialist Unity Party of the one-party state. The communist Polish United Workers' Party (Polska Zjednoczona Partia Robotnicza, PZPR) ruled until the end of the People's Republic.

Czechoslovakia
ces. Československo, . Čehoslovakìâ, deu. Tschechoslowakei, slk. Česko-Slovensko, rus. Čehoslovakiâ

Czechoslovakia was a state existing between 1918 and 1992 with changing borders, names, and political systems. Its territories are now part of the modern-day states of Czechia, Slovakia, and Ukraine (Carpathian Ukraine, occupied by Hungary in 1939 and transferred to the Soviet Union in 1945). After 1945, Czechoslovakia came under increasing political influence from the Soviet Union. After the communist party seized power in 1948, the country finally became part of the so-called Eastern Bloc, a satellite state of the Soviet Union, and a member of the Warsaw Pact from 1955. Between 1960 and 1990, the communist country was officially known as the Czechoslovak Socialist Republic (abbreviated to ČSSR). The democratic political change was initiated in 1989 with the Velvet Revolution and culminated in 1992 with the founding of the independent Czech and Slovak Republics.

 and 
Hungarian People's Republic
hun. Magyar Népköztársaság, deu. Volksrepublik Ungarn, deu. Ungarische Volksrepublik

The People's Republic of Hungary was a socialist state in East Central Europe that existed from 1949 to 1989. The occupation of Hungary by the German Wehrmacht began in 1944, followed by the Red Army, which occupied the entire country in 1945. After the end of the war, attempts to establish a democracy failed and the political system was successively transformed into a one-party system under communist leadership.

The People's Republic of Hungary was a member of the Warsaw Pact and was under the strong political influence of the Soviet Union, which violently suppressed the Hungarian uprising in 1956 with the help of the Warsaw Pact states (except Romania). To appease the population after the wave of reprisals against the participants of the uprising, economic and political reforms were introduced in the 1960s that went beyond the usual restrictions in the Eastern Bloc. In connection with the economic crisis of the late 1980s, further economic reforms and extensive political liberalization as well as opening to the West were gradually introduced, which also heralded the end of the socialist People's Republic. In 1989, the present-day Republic of Hungary was finally proclaimed.

 were under heavy Soviet influence until the political changes that took place in the late 1980s.
In order to escape this threatening Soviet influence, large migrations took place during the course of the Second World War. And, while Germans who had fled and been expelled could settle in the occupied zones of what was to become the Federal Republic of Germany and the German Democratic Republic, the fate of other groups remained uncertain. This included refugees from the Baltic states as well as former forced labourers from Poland, Armenians fleeing the Stalinist terror and those liberated from Nazi concentration camps. They were referred to as Displaced Persons (DPs) and were divided between numerous camps while host countries for them were sought. The most popular destinations were the United States, Canada and Australia. 
Arrival in these distant places was delayed by bureaucracy and time-consuming selection procedures and sometimes took more than ten years. For young people, institutions such as the Baltic University in Exile, initially in Hamburg, later in Pinneberg (bitte Link zu neuem SW/IB) became important stepping stones. Many DPs ultimately never found their way overseas and ended up staying in Europe, for example in West Germany. For those who managed to gain a foothold in North or South America or Australia, they were greeted by a new life in their host country after years of uncertainty. Although the new arrivals often faced major challenges in their new and, as yet unfamiliar environment, it usually also offered many opportunities. Adaptation was essential, and yet the need to preserve the culture and identity that they had brought with them was equally strong. Diaspora communities were and are often politically active and interested in what was or is happening in their old homeland; it is not unusual for them to want to improve conditions there for the better. 
The aim of this Copernico Focus is to capture the diversity of experiences of refugees from Eastern Europe in the diaspora. The contributions collected here provide a wide spectrum of perspectives and issues: individuals, families and groups, their networks and institutions; the nurturing of language and culture and with them the preservation of identity; experiences in the new host country and its society; how the second and third generations see themselves in relation to the places their ancestors came from; hope for repatriation following political changes and reaching understanding with the societies in the (liberated) country of origin.
The articles deal with the following subjects: 
In “A Latvian Valiant: A Story of a Resilient Second Generation of Exiles, Told in Rust and Peeling Paint” Marianna Auliciema uses the example of a Plymouth Valiant car to report on the experiences of Latvian exile culture in North America: a story of protest, patriotism, and the creative expressiveness of the second generation overseas.
In “A lost treasure trove of knowledge: The Ukrainian Scientific Institute in Berlin and its Library” Igor Barinov introduces us to the Ukrainian Scientific Institute and its library, one of the largest research institutions of the Ukrainian diaspora, which existed in Berlin from 1926 to 1945. The institute served to preserve Ukrainian identity and prepare the elite for a time when Ukraine would be independent.
In her text “Between Memory and Belonging: Finding identity in Chicago’s Lithuanian DP Community” Lea Garcia describes how people negotiate identity in the Lithuanian diaspora in Chicago, and considers the connections formed by three different generations with the culture of their homeland, each marked by different motivations and perspectives. The Balzekas Museum in Chicago is at the centre of her essay.
In her essay “’Surrounded by Friends’ in the Land of the Perpetrators: What photos from the lives of Polish Displaced Persons tell us – and what they don’t”, Sarah Grandke uses a photo album to show us the different stages of the journey taken by a Polish Displaced Person, from the DP camps in Bavaria, over the Alps and the Equator and all the way to Australia. Eugeniusz Hejka was the Commander of a DP camp near Regensburg and was able to emigrate to Australia with his wife Kazimiera in 1948. However, the author is not just interested in what the photographs show, but also in the gaps in the albums and the things that are not shown. 
In “The Diaspora of Transition. Chess Players in the Meerbeck DP Camp, 1946” Bernd-Peter Lange takes us to an international chess tournament that brought together 14 chess masters in the DP camp at Meerbeck in 1946. The tournament reflects the political tensions of the time, but also the hopes of the players, and the encounters between camp inhabitants and the village population, which were not always straightforward.
Since the genocide against the Armenians that took place in 1915-1916 there have been two Armenias: that of the diaspora, which formed (and forms) new memories and identities in exile, and that of the people who sought (and seek) refuge in the Republic of Armenia. In her essay, “In Search of Home. The Armenian Diaspora: Between Belonging and Alienation”, Arpine Maniero tells us the story that exists between these two countries, a story that is marked by a longing to return home, idealised visions and sobering realities.
Triin Metsla uses four different themes to describe the “Art in the Space Between: Estonian artists in exile between homeland, loss and new beginnings” and the lively artistic output of those exiled in DP camps. She considers collective national identity, coping with the new environment, coming to terms with flight and openness to modern art. 
In his essay “No 'Zero Hour' after the Shoah: Jewish Displaced Persons and the Long Road to a New Beginning”, Benedikt Putz illuminates the fate of Jewish holocaust survivors who ended up in the country of the perpetrators between 1945-1948 due to wartime and postwar events. They were usually stranded in DP camps for several years until they could finally travel abroad or took the decision to remain in the new Federal Republic of Germany. 
Anna Seidel uses her essay “Polish Diaspora Goes TikTok: Young Polish Ethno-Comedy between Self-Exotisation and Post-migration Agency” to show how the Polish diaspora is sometimes presented in a clichéd fashion on social media, in the bold form of comedy. She asks herself whether the anonymity and transitory nature of TikTok and Instagram content might explain the massive upsurge in ethno-comedy formats on TikTok. At the same time, she recognises the potential of these formats to define the diaspora as a place where identity is forged. 
The tension-filled relations between the most recent Moldavian diaspora and the present-day country of Moldova, where the affiliation of Moldavians abroad to their homeland is called into question, form the subject of Jana Stöxen’s essay, “'The Diaspora is With Us!' Moldovans abroad, their homeland and the struggle for belonging”.

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