“Surrounded by Friends” in the Land of the Perpetrators?

What photos from the lives of Polish Displaced Persons tell us – and what they don’t
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DOI:
What is left of life after the concentration camp? With the help of private photo albums from two Polish survivors, this essay examines the existence of Displaced Persons in postwar Germany and Australia – a story of forced displacement, political pressure and the attempt to leave the past behind and dare to make a new beginning.
Adelaide, January 2024. It is high summer, and Eugene is standing on the doorstep of my temporary Australian home. Joyfully I invite him inside. The fact that this meeting is taking place at all is the result of the painstaking search for descendants of Eugeniusz und Kazimiera Hejka. After the end of the war, both were considered  Displaced Persons
Displaced Person
also:
D. P., DP, Displaced Persons
After the Second World War, the Allies used the term “Displaced Person” (DP) for the approximately eleven million civilians outside their home country due to the war or persecution. These mainly included liberated concentration camp prisoners, forced laborers and deportees, prisoners of war and survivors of Nazi persecution(particularly from Central and Eastern Europe) as well as those people and their families who because of their previous experiences fled West from the renewed Soviet rule in the Baltic states. They often suffered from poor health and malnourishment. The Allies and international aid organizations made efforts to return the DPs (some of whom were temporarily housed in former concentration camps) to their home countries.
, or DPs. Both of them came from 
Poland
deu. Polen, eng. Republic of Poland, pol. Polska, lit. Lenkijos Respublika, bel. Polʹŝa, bel. Polʹšča, bel. Польшча, . Pòlskô, yid. republyq pyn pojln, yid. republyk pyn pojln, yid. rʿpublyq pyn pojln, yid. pojln, yid. רעפובליק פון פוילן, yid. polin, yid. פוילן

Poland is located on the Baltic Sea and is the largest state (population in 2023: 37,636,508, area: 313,964 km²) in East Central Europe. The name of the state is derived from the West Slavic Polans, who brought more and more territories under their rule from the 9th century onwards, which were known as Duchy of Poland in the 10th century. Under Mieszko (ca. 960-992), the extent of the country reached approximately its current borders. He was at times subject to tribute to the German Emperor, at least for parts of his land. Poland probably adopted Christianity in 966 and from 1025 it was a kingdom. Between 1138 and 1295, the country was fragmented as a result of inheritance disputes. The extinction of the ruling Piast dynasty led to a Polish-Hungarian personal union in 1370, which was replaced by a Polish-Lithuanian dual monarchy as early as 1386 due to pressure from the Polish nobility. The growing role of the nobility resulted in an elective monarchy in 1572. However, the disunity of the nobility led to the three partitions of Poland (1772-1795) between Prussia, Russia and the Habsburg Monarchy. Poland only became independent after the end of the First World War in 1918 and lost its independence in 1939 after the German attack from the west at the beginning of the Second World War and the Russian invasion from the east. From 1945-1989 it was a satellite state of the Soviet Union. Poland has been a member of the European Union since 2004.

. Kazimiera was deported and sent to a forced labour camp by the Germans when she was 15. Eugeniusz was one of the first prisoners in the concentration camp at Auschwitz. Shortly afterwards the SS took him to the concentration camp at Flossenbürg, where he was forced to work in a stone quarry.
Following their liberation by the allied troops, Eugeniusz and Kazimiera initially stayed in Germany. The repatriation of millions of people dragged on: the whole of Europe lay in ruins and the means and routes of transport that remained were used primarily for the forced repatriation of Soviet DPs1.  For Eugeniusz and Kazimiera, who had met and fallen in love in a DP-Camp in Bavaria, there was another reason to avoid returning to Poland, which was now aligned with the 
Soviet Union
deu. Union der Sozialistischen Sowjetrepubliken, deu. Sowjetunion, rus. Sovetskiy Soyuz, rus. Советский Союз, . Совет Ушем, . Советонь Соткс, rus. Sovetskij Soûz, . Советий Союз, yid. ראַטן־פֿאַרבאַנד, yid. סאוועטן פארבאנד, yid. sovətn farband, yid. sovʿtn-farband, yid. sovətn-farband, . Советтер Союзу, . Совет Союзы, . Советон Цæдис, . Совет Эвилели

The Soviet Union (SU or USSR) was a state in Eastern Europe, Central and Northern Asia that existed from 1922 to 1991. It emerged from the so-called Soviet Russia, the successor state of the Russian Empire. The Russian Soviet Republic formed the core of the union and at the same time its largest part, with further constituent republics added. Their number varied over time and was related to the occupation of other countries (Estonia, Latvia, Lithuania), Soviet republics that existed only for a short time (Karelo-Finlandia) or the division or merger of Soviet republics. In addition, there were numerous autonomous republics or other territorial units with an autonomy status that was essentially limited to linguistic autonomy for minorities.

Before its formal dissolution, the USSR consisted of 15 Soviet republics with a population of approximately 290 million people. At around 22.4 million km², it was the largest territorial state in the world at the time. The Soviet Union was a socialist soviet republic with a one-party system and an absence of separation of powers.

: they were staunch anti-communists.
In light of their experiences and the looming Cold War, it seemed to both of them that staying in Europe was not worth the struggle. Making a new life in Germany, the land of the perpetrators, was not an option, although in the event, it would be several years before Eugeniusz and Kazimiera would be able to leave. As Displaced Persons in postwar Germany, they looked for ways to emigrate overseas. By the end of 1948 they were finally successful: they obtained visas for Australia. Their luggage contained an album of carefully arranged photos from their time in the DP camps, the “waiting rooms”2 of Europe. Following the many-week crossing to the other end of the world, they created another album in Australia. This one contained photos of the departure from the DP camps in Bavaria and the long voyage to Australia.
Photos from the lives of Displaced Persons are usually in private ownership and thus difficult for researchers to access. Moreover, since most DPs did not remain in Germany, these valuable visual documents are now spread across the globe. This was the case here too, and when Eugeniusz and Kazimiera died, the albums were inherited by their son Eugene. After I got in contact with him, he generously decided to make this precious treasure available for research purposes. It found its way into the digital StoryMap, ‘Getting Away from War and Communism’, which was created in 2024 with the support of the University of Vienna.3

DP Camps and the development of exile communities

One of the photo albums has a simple reddish brown cover, decorated with a couple of blue and red circles and stripes. The handwritten title refers to the year 1946 and life in the Polish DP camp “Pułaski". The album contains evidence of Eugeniusz and Kazimiera’s time in Weiden in der Oberpfalz, about 80 kilometres north of Regensburg, at that time part of the American Zone of Occupation. Eugeniusz Hejka, concentration camp survivor, was then a DP Commander and thereby also Chairman of the Polish DP self-administration. Still in his early thirties, Hejka saw himself as a Polish patriot and anti-communist. According to the photos, he fulfilled his duties regarding the organisation and self-administration of around 900 Polish DPs with pride and great dedication.
It was Hejka’s goal to create a Polish community in exile, and many of the photos document this: dances and community events, a choir, a Polish school, a theatre group and its performances, scout groups, training courses for adults. The photos show young people and old people, DPs in Polish national costume, boy scouts and girl scouts in uniform. Above all they show joy, adaptability and courage, as well as an apparently unified Polish community in the DP camps in exile in Germany. They also show many weddings, baptisms and other festivities. Several pages are filled with photos of Hejka with friends, with his fiancée Kazimiera and with American soldiers and colleagues from international DP assistance organisations. Hejka’s body-language, shaking hands and embracing people, indicates a deep affection, particularly towards his international guests. The album also contains greetings cards. The social network of the DP Commander extended far beyond Bavaria and the Polish DP community. The album presents a unified Polish exile community with many international friends, which was presumably exactly what Heijka intended. Eugeniusz Hejka gave some of these photos the capton: "Surrounded by friends."
Photographs of and by displaced persons are numerous4; those taken by the young Hejkas are no exception here. However, it is rare to see the different stages through which Displaced Persons passed in such a condensed, varied and at the same time such a personal form. All the stages of a DP’s existence are shown in over a hundred photos: life in the barracks, the creation of an exile community, visa applications, the many transfers from one DP camp to another, the train journey from Bavaria to Italy via the alps, the ship putting out to sea, the last glimpse of Europe, the six-week voyage Down Under.
These are followed by pictures of the arrival and the time spent working out the two-year compulsory employment contract for the state of Australia, the creation of a Polish diaspora community far away from Europe and the first years in Australia. By this point the Heijkas were officially no longer considered Displaced Persons, but rather “New Australians”.5

DP experiences - what is shown and what is not

Only a few photos hint at the dreariness of everyday camp life for Displaced Persons in postwar Germany. The joy of life depicted in the photos is far more conspicuous: in contrast, disappointment, frustration, grief, uncertainty and fear of what might be to come, are completely missing. While what is shown in the photographs is quite remarkable, to consider what is not shown is equally interesting.
For most Displaced Persons, life took place on the margins of the German-speaking community but on German soil. Displaced Persons who had been liberated from concentration camps, war camps or labour camps, consequently lived in the land of the Nazi perpetrators following their release. Many DPs described the atmosphere and environment as being hostile towards them.6 They were also generally subject to prejudice. The German-speaking population often described Displaced Persons as foreign criminals.7  And while the Western Allies perceptibly increased the pressure to repatriate placed on non-Jewish DPs, particularly in 19468, as a rule the Soviet Union discredited Displaced Persons as Nazi collaborators, accusing them of betraying their homelands. Even if there were in fact some Displaced Persons who had supported the national socialist regime, this was not true for all of them by a long way.
DPs were thus not only traumatised by their wartime experiences: even after the war ended they experienced enormous stress and pressure, since there seemed to be no hope for them and no way out of their situation. They feared for their family members and their own futures. Many DPs had no contact with their relatives for months, and sometimes still had not managed to contact them years later. Added to this were the hugely unstable political situations and shifting borders in Eastern Europe. Polish Displaced Persons from 
Kresy
pol. Kresy Wschodnie, deu. Kresy, deu. Ostpolen, deu. Polnische Ostgebiete, eng. Borderlands, eng. Eastern Borderlands

The term Kresy (Polish for ´borderlands´, ´outskirts´) refers today to the former eastern territories of Poland, especially before World War II, but also in its earlier territorial expansion. Today, these areas belong to Lithuania, Belarus, and Ukraine. In relation to former territories of the state, this also refers to the territories that belonged to the Grand Duchy of Lithuania during the dual monarchy (1385 and 1569-1795). During the Second Republic, the latter were referred to as Kresy Utracone (´lost borderlands´). Considering the greatest extents of Poland-Lithuania, these are areas that today belong in part to Russia, Latvia, Estonia, Moldova, Romania, and Slovakia.
In the Kresy as a whole, the Polish population was generally a minority, but the Polish language and culture played an important role. In the People's Republic of Poland, official use of the term was virtually impossible. Since the 1990s, there has been a discussion about a more neutral term that would meet with broader acceptance in these areas that formerly belonged to Poland (Lithuania).

 could not return to their regions of origin in any event, since following the Yalta Agreement these were considered part of the Soviet Union. 
Suicide, alcohol abuse and violence rose among DPs.9  Women were particularly vulnerable and were subjected to sexual harassment and assault again and again, not only by other DPs but also by their liberators and the local German-speaking population.10  Life in postwar Germany was hard. The black market flourished at this time of scarcity and strict rationing. It was run by an extensive network of people including members of the local German-speaking population, various DP groups, international aid organisations as well as members of the allied occupation.11  Private photograph collections such as that which belonged to  Hejka mostly show nothing of all this.

The ambiguity of visual sources

The photos also fail to capture the massive internal, usually political and ideological conflicts taking place at the time. DPs often found themselves at the epicentre of propaganda and the imminent Cold War.12 Eugeniusz Hejka was also a part of this: not only as DP Commander but also as an informant for the US secret service. He had access to a particularly broad network among the Polish exiles and worked in various DP organisations for Poles outside Poland. Hejka did not recognize the Soviet-dependent government in 
Warszawa
deu. Warschau, eng. Warsaw, yid. Varše, yid. וואַרשע, rus. Варшава, rus. Varšava, fra. Vaarsovie

Warsaw is the capital of Poland and also the largest city in the country (population in 2024: 1,863,845). It is located in the Mazovian Voivodeship on Poland's longest river, the Vistula. Warsaw first became the capital of the Polish-Lithuanian noble republic at the end of the 16th century, replacing Krakow, which had previously been the Polish capital. During the partitions of Poland-Lithuania, Warsaw was occupied several times and finally became part of the Prussian province of South Prussia for eleven years. From 1807 to 1815 the city was the capital of the Duchy of Warsaw, a short-lived Napoleonic satellite state; in the annexation of the Kingdom of Poland under Russian suzerainty (the so-called Congress Poland). It was not until the establishment of the Second Polish Republic after the end of World War I that Warsaw was again the capital of an independent Polish state.

At the beginning of World War II, Warsaw was conquered and occupied by the Wehrmacht only after intense fighting and a siege lasting several weeks. Even then, a five-digit number of inhabitants were killed and parts of the city, known not least for its numerous baroque palaces and parks, were already severely damaged. In the course of the subsequent oppression, persecution and murder of the Polish and Jewish population, by far the largest Jewish ghetto under German occupation was established in the form of the Warsaw Ghetto, which served as a collection camp for several hundred thousand people from the city, the surrounding area and even occupied foreign countries, and was also the starting point for deportation to labor and extermination camps.

As a result of the Warsaw Ghetto Uprising from April 18, 1943 and its suppression in early May 1943, the ghetto area was systematically destroyed and its last inhabitants deported and murdered. This was followed in the summer of 1944 by the Warsaw Uprising against the German occupation, which lasted two months and resulted in the deaths of almost two hundred thousand Poles, and after its suppression the rest of Warsaw was also systematically destroyed by German units.

In the post-war period, many historic buildings and downtown areas, including the Warsaw Royal Castle and the Old Town, were rebuilt - a process that continues to this day.

. He considered it illegitimate. As far as he was concerned, the true Polish government was still in exile in London, even after the war.  
It is only by means of careful and exhaustive archive research that Hejka’s covert activities would ever come to light, if at all. They lead, among other things, to massive hostility, according to documents in Hejka’s private possession. Already in the first months of his activities, there were allegations that the DP Commander had worked with the SS in the concentration camp. Others accused him of  anti-semitism
Anti-Semitism
also:
Antisemitism, Anti-semitism
The term „anti-Semitism“ was initially used as a self-designation by anti-Jewish followers of Wilhelm Marr in 1879. At that time, it was used to distinguish itself from religious anti-Jewish attitudes. Today, it is often used as a collective term for various forms of anti-Jewish ideas, symbols and attitudes. This is logical because modern anti-Semitism did not replace traditional hostility towards Jews, but traditional and modern forms often occur together and reinforce each other.
. Hejka had to face a DP Court of Honour DP Court of Honour Internal self-government was part of camp life for displaced persons. This included a DP police force, prisons and courts. The latter dealt with minor everyday offences. Both the penalties and the DP courts differed from Allied jurisdiction. Courts of honour played a special role. They primarily judged DPs who had collaborated with the German National Socialists in one way or another. The courts of honour were intended to hold accomplices accountable. The penalties varied and could range from imprisonment in a DP camp prison to expulsion from the camp. . He produced many witnesses and documents that were supposed to prove that the allegations were part of a large-scale defamation campaign against him.13  However, he was unable to convince all of the Polish DPs of his innocence and integrity.
The Displaced Persons lived in a time of absolute political polarisation. Some of the DPs from the “Pułaski" Camp in Weiden actively worked to oust Hejka from of his role as DP Commander and to damage his reputation. And yet he did receive backing and support from friends and acquaintances. Some of these friendships (and hostilities!) were to last until the end of his life. Someone he knew from the DP Camp in Weiden accused Hejka in Australia in the 1950s of spying for the communists. Although this turned out to be untrue, the allegations caused Hejka enormous difficulties, particularly since he wanted to apply for Australian citizenship at this time and was trying to bring relatives from the 
Polish People’s Republic
deu. Volksrepublik Polen, pol. Polska Rzeczpospolita Ludowa

The People's Republic of Poland was a socialist state in the Soviet sphere of influence that existed from 1944 to 1989 (until 1952 as the Republic of Poland). Its borders correspond to those of present-day Poland. The legitimacy of the form of government was based on the 1946 referendum and the 1947 election, the results of which were, however, falsified. In 1948, the parties of the so-called Democratic Bloc were forcibly merged into the Socialist Unity Party of the one-party state. The communist Polish United Workers' Party (Polska Zjednoczona Partia Robotnicza, PZPR) ruled until the end of the People's Republic.

 across to Australia.
Hejka’s photos showed nothing of this disruption; rather, they served to reassure the Polish community in exile, following the massive destruction and the constant presence of death that they had experienced during the war. The photos grant the viewer an insight into these past lives, but it is only in conjunction with other sources – official documents, eye-witness accounts, letters, administrative documents and newspaper articles – that they reveal their true potential. Historically reliable knowledge is like a complex piece of music sung by a choir with many parts. Whoever wants to understand the life of the DP communities after the end of the Second World War must compare sources, test hypotheses and make connections. The bringing together of the history or histories of Displaced Persons across different countries is still in its infancy in many areas. It is demanding and requires knowledge of languages and contexts, but it is worthwhile. Ultimately it is the only way to avoid ascribing unambiguous meaning to unique sources such as Hejka’s photos. This is something that they do not have.
English translation: Gwen Clayton

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