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A City Inside the City
Some disdain it as an enclave of a consumerist, unthinking middle class. Others sing its praises and consider it a one-of-a-kind urban development project. No other urban district in Poland has been written about and discussed as much as the Miasteczko Wilanów. But where do the roots of this discussion lie? What part do literature and other art forms play in the reproduction of those narratives? And what does the reality behind the stereotypes and urbanistic homages actually look like?
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Introduction
Emigration, Forced Migration, and the Iron Curtain
Eastern Europe has been a "migration hot spot" since the late 19th century: Initially as a core area of overseas emigration, then of ethnic forced migration after the end of World War I. Emigration during the Cold War was nearly impossible. Today, many countries in this region benefit from the European Union's Freedom of Movement policy.
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Background article
Lembergs’s Coffeehouse Culture Before the First World War
The east Galician city of (Lemberg) Lviv had a lively coffeehouse culture during the Habsburg Empire. Poles, Jews and Ukrainians would gather over pots of coffee and tea. As the First World War approached, however, a growing sense of nationalism could also be felt in these otherwise convivial spaces.
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Background article
Russian-German history as migration history
Russian Germans are a global minority. Their history is often characterized by migration within and outside the Russian Empire spanning several generations. In the last third of the 19th century, popular migration destinations included North and South America as well as new settlement areas in Siberia and Kazakhstan. It was here that all Russian Germans were then exiled during and after the Second World War. Since the latest period of resettlement in the 1980s and 1990s, most Russian Germans have settled in Germany.