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Organizations
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Integration
Teaserbild
External Image
Projekttypen
Research project
Bucovina – Jewish Perspectives
Until the Second World War, the historical Bukovina was known as an extremely multi-ethnic and multi-religious region. Nevertheless, the (German-speaking) public perception is often dominated by accounts published in the context of the "Landsmannschaft der Buchenlanddeutschen" (Landsmannschaft of...
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External Image
Projekttypen
Research project
Bukovina Germans: Inventions, Experiences and Narratives of an (imagined) Community
The Bukovina Institute at the University of Augsburg has set itself the task of preserving the history of Bukovina and its inhabitants. Inextricably linked to this are narratives of relocation and settlement, of flight and expulsion, and of integration processes in the later Federal Republic, the...
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External Image
Recherchetooltyp
Online atlas
Danube Places
Discover the Danube region with Danube Places, the virtual travel guide of the Danube Swabian Museum! Many towns between the Danube city of Ulm and the Serbian capital of Belgrade have a connection to the migratory movements of the 18th century. This website (www.danube-places.eu) introduces 80...
External Image
Einrichtungstyp
Museum
Danube Swabian Museum
Migration has always been an important part of European history and continues to be an issue of great significance today. The Danube Swabians are a German minority in Eastern Europe, whose ancestors emigrated to Hungary in the 18th and 19th centuries. The Danube Swabian Museum in Ulm is not only...
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External Image
Danube Swabians. Departures and encounters
"How happy is the German man, who can speak with Hungarians in their own tongue." An observation from 1805 of something that was essential for the survival of German settlers in Hungary at that time. This permanent exhibition at the Danube Swabian Museum offers a journey of discovery into the...
External Image
Einrichtungstyp
Documentation center
Documentation Center for Displacement, Expulsion, Reconciliation
The Documentation Center offers exhibitions, a library and a testimony archive, tours, workshops and events. The Center provides information about the causes, dimensions and consequences of displacement, expulsion and forced migration in the past and present. Particular focus is on the displacement...
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External Image
Projekttypen
Oral history project | Film project
Donauschwäbische Zeitzeugen erzählen ("Danube Swabian eyewitnesses tell their stories")
Multiethnic coexistence, war and loss are formative experiences that affect a whole generation of people and can have a lasting impact on their children and grandchildren. The four-part film series "Donauschwäbische Zeitzeugen erzählen" ("Danube Swabian eyewitnesses tell their stories") gives...
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External Image
Bestandstyp
Holding
Holdings and collections of the Danube Swabian Museum
From a refugee’s suitcase to a popcorn maker, from the jacket of a forced laborer to a perennial Christmas tree: the holdings of the Danube Swabian Museum convey Danube-Swabian culture and history in a multifarious and eclectic way. An unexpected and special feature of the collection is that many...
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External Image
Bestandstyp
Holding
Holdings and collections of the Documentation Center for Displacement, Expulsion, Reconciliation
The scientific library of the Documentation Center for Displacement, Expulsion, Reconciliation includes German and foreign language books, newspapers and magazines as well as digital media on the topic of forced migrations in the 20th and 21st centuries in Europe. In addition to a contemporary...
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Einrichtungstyp
Museum
Museum of Russian-German Cultural History
Russian Germans: Who are they? Where do they come from? How did they live? The first and only museum for Russian-German cultural history in Germany, located in Detmold, deals with these questions – and thus builds a bridge between the history and the present of Russian-Germans in Germany.
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Thementexttyp
Biography
Stefan Tymiec Junior
Stefan Tymiec was born in Sztynort in July 1950. “I had a happy childhood”, he says. He hardly felt anything of the tragedies that his parents had lived through. His mother was German and remained in her homeland in 1945. His father was Ukrainian, one of many people who had been forcibly resettled from southeastern Poland. Stefan's childhood happiness lasted eight years, then the family set off for the West.