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Biography
Bettina Bouresh
"I’m a typical post-war child," says Bettina Bouresh. Born in 1950, she grew up burdened with German guilt and the traumas of her mother's family, who had lived in Allenstein until 1945. She herself felt homeless for a long time. Until one day she found her place: in Masuria. Here she found a home – and in Steinort Palace her life’s work. Today she is vice-chairwoman of the Lehndorff Society.
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Research project
Bucovina – Jewish Perspectives
Until the Second World War, the historical Bukovina was known as an extremely multi-ethnic and multi-religious region. Nevertheless, the (German-speaking) public perception is often dominated by accounts published in the context of the "Landsmannschaft der Buchenlanddeutschen" (Landsmannschaft of...
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Digital Library of the Digital Forum Central and Eastern Europe
The Digital Forum Central and Eastern Europe e.V. (DiFMOE) has been operating a digital, freely accessible specialized library with historical documents on Eastern Europe since 2008. In the middle of 2023, its holdings of periodicals included 254 titles, encompassing newspapers, magazines and annual...
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Europe in miniature?
Buko...? - what was it again? Bukovina is not a familiar name to you? Don't worry, because the permanent exhibition of the Bukovina Institute at the university will introduce you to this diverse and fascinating yet little-known region. Learn more about the history of this historic cultural landscape...
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Biography
Maria Zarębska
When Maria Zarębska was born, in July 1948, the village of Sztynort was still scarred by war. A few Masurian families had remained living there, but most of the inhabitants – like Maria's parents – were newcomers. Everyone was struggling to survive, to get along with each other, to find their way in socialist Poland. For a child like Maria, all this was "normal." The curious girl later became an avid and perceptive chronicler.
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Post-War Jewish Migration from the USSR and the refuseniki movement
The post-WW II Jewish migration from the Soviet Union (and also after its dissolution) is one of the largest in modern history. Altogether 2.75 million Soviet Jews left the USSR for Israel, the United States, Germany and elsewhere. The position of the Soviet state with respect to emigration was remarkably ambivalent: in some cases, it was allowed and even encouraged, in others, others; it was controlled and strongly limited. The Jewish emigration movement that arose in the late 1960s and continued throughout the 1970s-1980s became an example of resistance and activism within the authoritarian system, which increasingly alerted international attention. In one way or another, it affected the lives of hundreds of thousands of people and changed the appearance of many cities and towns within the Soviet Union and outside it.
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Typisch schlesisch!? ("Typically Silesian!?")
"Is there such thing as a Silesian identity, and if so, how many?" The touring exhibition "Typically Silesian", which is available for loan, grapples with this question, which actually contains three other questions, namely, “where is Silesia?”, “who is Silesian?” and “what is typically...