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Organizations
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Projects
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Exhibitions
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Spätaussiedlung
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Projekttypen
Research project
Bucovina – Jewish Perspectives
Until the Second World War, the historical Bukovina was known as an extremely multi-ethnic and multi-religious region. Nevertheless, the (German-speaking) public perception is often dominated by accounts published in the context of the "Landsmannschaft der Buchenlanddeutschen" (Landsmannschaft of...
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Projekttypen
Research project
Bukovina Germans: Inventions, Experiences and Narratives of an (imagined) Community
The Bukovina Institute at the University of Augsburg has set itself the task of preserving the history of Bukovina and its inhabitants. Inextricably linked to this are narratives of relocation and settlement, of flight and expulsion, and of integration processes in the later Federal Republic, the...
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Einrichtungstyp
Research institute | Cultural center | Library | Archive
Bukovina Institute at the University of Augsburg e.V.
The Bukovina Institute at the University of Augsburg is an affiliated institute of the University of Augsburg and is dedicated to researching and communicating knowledge about the culture and history of the historical region of Bukovina as well as about Eastern, East Central and Southeastern Europe.
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Einrichtungstyp
Cultural office
Cultural Office for Russian Germans
Who are the Russian Germans? What were their experiences in the Soviet Union? How has their integration in Germany taken shape in the past and how is it continuing to evolve today? Russian-German repatriates are one of the largest migrant groups in Germany. Nevertheless, the majority of the...
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Russian-Germans
The virtual exhibition "Russian-Germans", which has been created at the Martin Opitz Library, focuses on Russian German literature. By focusing on the literary works of this heterogeneous group, the exhibition doesn't just talk about the Russian-Germans, but gives them a voice and listens carefully.
Teaserbild
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Projekttypen
Didactic project
Volhynia. German and Czech Immigration and Minority Experiences
Germans turn forests into grain fields, schoolrooms and prayer rooms, but Czechs make them into hop gardens and taverns? What comes up when we compare Volhynia's two migrant groups and what can be learned from their past experiences, now and in the future?