Skip to main content
History and
Cultural Heritage
in Eastern Europe
Hauptnavigation
About us
Team
Authors
Editorial Board
Translators
Network
Contribute
Contact
Topics
Migration (hi)stories
Music cultures
Culinaria
Kopernikus#550
Ukraine
Spaces
Jewish life
Blog
Search
de
en
Research in the portal
Enter search term
search
News from the Copernico portal
Our newsletter keeps you informed about new content in the portal and the news from the Copernico editorial team.
Subscribe to the newsletter now
No, thanks
Projects
(1)
Online resources
(1)
Exhibitions
(1)
Articles
(5)
8 Results
Sort by
Relevance
Title
Chronologically
Filter results
Selected filters:
Categories
remove filter dating_type:
21st century
remove filter Key words:
Tourism
remove filter Key words:
Socialism
External Image
Thementexttyp
Background article
Agata, Dorota, Iwona, Jolanta
"What luck that we had this kindergarten!" All four say. That was in the early 1970s. Agata and Jolanta now live in Germany, Dorota and Iwona have stayed in Masuria. Lehndorff Castle, the "Pałac", was a place they all felt happy. In those stately rooms they had a feeling of security and comfort, they played among the old oaks, went swimming in the lake. It was a microcosm away from the adult world with its worries and traumas.
Teaserbild
External Image
Recherchetooltyp
Online atlas
Danube Places
Discover the Danube region with Danube Places, the virtual travel guide of the Danube Swabian Museum! Many towns between the Danube city of Ulm and the Serbian capital of Belgrade have a connection to the migratory movements of the 18th century. This website (www.danube-places.eu) introduces 80...
Teaserbild
External Image
Danube. River stories
"Look at me, says the Danube. Great am I, beautiful and wise. There is no one in Europe who could hold a candle to me." The Hungarian writer György Konrád put this not exactly modest statement into the mouth of the great river when he opened the first International Danube Festival in Ulm in 1998...
Teaserbild
External Image
Projekttypen
Oral history project | Film project
Donauschwäbische Zeitzeugen erzählen ("Danube Swabian eyewitnesses tell their stories")
Multiethnic coexistence, war and loss are formative experiences that affect a whole generation of people and can have a lasting impact on their children and grandchildren. The four-part film series "Donauschwäbische Zeitzeugen erzählen" ("Danube Swabian eyewitnesses tell their stories") gives...
External Image
Thementexttyp
Biography
Hannah Wadle
In 2009, Hannah Wadle settled in Sztynort to do research for her doctoral thesis – and stayed for a whole year. Gradually, her cautious explorations turned into familiarity and what began as a purely academic interest became a dedicated personal commitment to the town and its people. She learned to see the Lehndorff manor house from many perspectives. In 2017, she founded a cultural festival, and since then the palace has come to life every August.
External Image
Thementexttyp
Biography
Marek Makowski and Piotr Wagner
Two passionate sailors, raised in Giżycko, not far from Sztynort. Marek Makowski (b.1984) and Piotr Wagner (b.1986) left at a young age, took advantage of the opportunities on offer in a united Europe and later returned to the world they grew up in. Marek, an entrepreneur and owner of a sailing school, and Piotr, a self-employed interpreter, tour guide and cultural professional, share a tangible vision for Sztynort.
External Image
Thementexttyp
Biography
Maria Zarębska
When Maria Zarębska was born, in July 1948, the village of Sztynort was still scarred by war. A few Masurian families had remained living there, but most of the inhabitants – like Maria's parents – were newcomers. Everyone was struggling to survive, to get along with each other, to find their way in socialist Poland. For a child like Maria, all this was "normal." The curious girl later became an avid and perceptive chronicler.
External Image
Thementexttyp
Background article
The Białystok Ghetto Cemetery as a Setting of Historical-Political Disputes
The history of the necropolis in eastern Poland acts like a burning glass, a focal point of the upheavals of the 20th century and Polish-Jewish relations after the Shoa. Today, remembrance of this historically significant site alternates between disinterest, urban image cultivation, and a ritualized sense of duty.