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Projects
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Russian Empire
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Glogau
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Cieszyn Silesia
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Volga Germans
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Volhynian Germans
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Thementexttyp
Object story
Farewell after 500 years
A document in the Silesian Museum in Görlitz testifies to the acquisition of the village of Gleinitz by the brothers Nikolaus, Georg and Ladislaus von Niebelschütz in 1446. It was only by chance that the descendent of the Niebelschütz family, Harald von Niebelschütz, then 15 years old, saved the document in 1945 and donated it to the museum in 2017.
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Forgotten civilization
In 2012 Artjom Uffelmann undertook a photographic expedition to the historic settlement area of the Volga Germans. He recorded their architectural legacy on exposed glass plates, which are now on display in an exhibition of the Cultural Office for Russian Germans.
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Background article
The History of the German-speaking Volhynians as Part of a Global Migration History
From the mid-nineteenth century onward, innovations such as steam navigation and the advent of the railroad led to a sharp increase in global migration movements. The German-speaking Volhynians were part of this development, which moved between the ideal-typical poles of voluntary and forced migration and was significantly influenced by the enforcement of the ethnonational principle. This article focuses on the emigration movements of this group from the Russian governorate of Volhynia in the period between the 1860s and the First World War. The subsequent forced migrations of the German-speaking Volhynians are also briefly discussed.
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Typisch schlesisch!? ("Typically Silesian!?")
"Is there such thing as a Silesian identity, and if so, how many?" The touring exhibition "Typically Silesian", which is available for loan, grapples with this question, which actually contains three other questions, namely, “where is Silesia?”, “who is Silesian?” and “what is typically...
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Projekttypen
Didactic project
Volhynia. German and Czech Immigration and Minority Experiences
Germans turn forests into grain fields, schoolrooms and prayer rooms, but Czechs make them into hop gardens and taverns? What comes up when we compare Volhynia's two migrant groups and what can be learned from their past experiences, now and in the future?