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Biography
Artist and Art Figure
Monika Hunnius is generally known as a Baltic German author. She, however, saw herself as a musician – and was part of a network of musicians that extended all over Europe, to which Julius Stockhausen, Johannes Brahms, and Clara Schumann belonged as well.
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Introduction
Introduction
Nicolaus Copernicus was cautious about sharing his conviction that the planets rotate around the Sun, and only did so over the course of several decades. He was reluctant to cause a major turning point or revolution – and, initially, his teachings were not seen in this way either.
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Kharkiv–The Capital of Ukrainian Modernity
Kharkiv was the capital of Soviet Ukraine from 1919 to 1934 - a place of bold architectural experiments and the center of Ukraine's cultural avant-garde. The expert on urban history Mikhail Ilchenko provides an insight into this period.
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Interview (video)
Nicolaus Copernicus: The Copernican Revolution and today’s “planetary thinking”
Are current terms from sustainability research like “Anthropocene” and “planetary thinking” associated with a new kind of Copernican Revolution? In this interview, Giessen-based geographer Prof. Dr. Lea Schneider considers this complicated yet fascinating question. She also explains the objectives behind the European Union’s Earth Observation Program, which bears the name “Copernicus”.
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Interview (video)
Nicolaus Copernicus: The relationship between theology and science
Prof. Dr. Matthias Haudel is professor of systematic theology and has specialized in the relationship between theological perspectives and scientific findings, in particular with a comprehensive introductory book published in 2021. In this interview, he clarifies the widespread prejudices about the relationship between the Church and science during Copernicus’ time and continues along this vein to consider the possibilities of a dialogue that could arise today, e.g. between quantum physics and theology.
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Background article
Post-War Jewish Migration from the USSR and the refuseniki movement
The post-WW II Jewish migration from the Soviet Union (and also after its dissolution) is one of the largest in modern history. Altogether 2.75 million Soviet Jews left the USSR for Israel, the United States, Germany and elsewhere. The position of the Soviet state with respect to emigration was remarkably ambivalent: in some cases, it was allowed and even encouraged, in others, others; it was controlled and strongly limited. The Jewish emigration movement that arose in the late 1960s and continued throughout the 1970s-1980s became an example of resistance and activism within the authoritarian system, which increasingly alerted international attention. In one way or another, it affected the lives of hundreds of thousands of people and changed the appearance of many cities and towns within the Soviet Union and outside it.
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Background article
Russian-German history as migration history
Russian Germans are a global minority. Their history is often characterized by migration within and outside the Russian Empire spanning several generations. In the last third of the 19th century, popular migration destinations included North and South America as well as new settlement areas in Siberia and Kazakhstan. It was here that all Russian Germans were then exiled during and after the Second World War. Since the latest period of resettlement in the 1980s and 1990s, most Russian Germans have settled in Germany.