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Permanent exhibition of the Cultural Center East Prussia in Ellingen
Presenting more than 800 years of history, culture, and nature in a limited space is a challenge that the CULTURAL CENTER EAST PRUSSIA has masterfully risen to. The permanent exhibition, which covers a significant range of topics and showcases many unique artefacts, is one of the ways it has...
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Permanent exhibition of the East Prussian state museum
East Prussia: Formerly the easternmost German province, today it covers parts of Poland, Russia and Lithuania. With its family-friendly presentation style and high-quality, informative exhibits, the East Prussian state museum conveys as complete a picture as possible of the history, art, culture and...
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Thementexttyp
Background article
Post-War Jewish Migration from the USSR and the refuseniki movement
The post-WW II Jewish migration from the Soviet Union (and also after its dissolution) is one of the largest in modern history. Altogether 2.75 million Soviet Jews left the USSR for Israel, the United States, Germany and elsewhere. The position of the Soviet state with respect to emigration was remarkably ambivalent: in some cases, it was allowed and even encouraged, in others, others; it was controlled and strongly limited. The Jewish emigration movement that arose in the late 1960s and continued throughout the 1970s-1980s became an example of resistance and activism within the authoritarian system, which increasingly alerted international attention. In one way or another, it affected the lives of hundreds of thousands of people and changed the appearance of many cities and towns within the Soviet Union and outside it.
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Russian-Germans
The virtual exhibition "Russian-Germans", which has been created at the Martin Opitz Library, focuses on Russian German literature. By focusing on the literary works of this heterogeneous group, the exhibition doesn't just talk about the Russian-Germans, but gives them a voice and listens carefully.
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Biography
Stefan Tymiec Junior
Stefan Tymiec was born in Sztynort in July 1950. “I had a happy childhood”, he says. He hardly felt anything of the tragedies that his parents had lived through. His mother was German and remained in her homeland in 1945. His father was Ukrainian, one of many people who had been forcibly resettled from southeastern Poland. Stefan's childhood happiness lasted eight years, then the family set off for the West.
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Background article
Summer 1941: Jews from the Baltic States flee for their lives
The long shadow of the past. Only a few Jews from Lithuania and Latvia managed to escape the Holocaust in the Baltics. Here are some of their accounts and the reasons for their difficult escape.
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Biography
The Four Lehndorff Daughters
"I lost my home," Vera von Lehndorff once said, "but lost childhood is a better description." When her father was executed on September 4, 1944, she was five years old. Her sister Eleonore, "Nona," was six and a half, and Gabriele was two. Catharina was only 19 days old; she was born in the Torgau prison hospital. The Nazis had taken the girls and their mother Gottliebe into custody, a practice known in German as "Sippenhaft” or “kin liability". It was a traumatic time and was by no means over when the war ended in 1945.
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Background article
The History of the German-speaking Volhynians as Part of a Global Migration History
From the mid-nineteenth century onward, innovations such as steam navigation and the advent of the railroad led to a sharp increase in global migration movements. The German-speaking Volhynians were part of this development, which moved between the ideal-typical poles of voluntary and forced migration and was significantly influenced by the enforcement of the ethnonational principle. This article focuses on the emigration movements of this group from the Russian governorate of Volhynia in the period between the 1860s and the First World War. The subsequent forced migrations of the German-speaking Volhynians are also briefly discussed.
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Teaching materials
Thematic Issues of the Dubnow Institute
The thematic issues of the Dubnow Institute allow for various aspects of Jewish everyday culture to be discussed in the classroom. They are intended for lessons from the 7th class and up as well as for political adult education and may be used for individual lessons or project days. The issues...