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The Holocaust (Shoah)
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Garden (Open space)
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Background article
Capital of the Saxon Garden Baroque on the Vistula River
The cartographic drawings of Warsaw from 1730-1762, preserved in the Dresden and Warsaw collections, illustrate the architectural garden city where the artistic ideas of the Saxon Baroque were crystallized. These exceptional documents bear testimony to a golden era where the urban landscape and cultural life of the city grew and flourished, stimulated by the patronage of the Saxon royal court, the great families of the Polish nobility, and the cooperation of Polish and Saxon craftsmen and artists.
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Introduction
Emigration, Forced Migration, and the Iron Curtain
Eastern Europe has been a "migration hot spot" since the late 19th century: Initially as a core area of overseas emigration, then of ethnic forced migration after the end of World War I. Emigration during the Cold War was nearly impossible. Today, many countries in this region benefit from the European Union's Freedom of Movement policy.
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Hungarian – Communist – Jew?
This article sheds light on some facets of the life of the philosopher Ernő Gáll, who as a Jew, a communist, and a Hungarian was both politically persecuted and a perpetrator. A committed intellectual, he acted as a mediator between different political factions and hostile ethnic groups throughout his life. In doing so, he developed an ethic of dignity and responsibility and coined the phrase "the dignity of individual character," which also has relevance for today's debates around the issue of identity.
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Object story
Max Mannheimer and his silver-gray Tatra 87
Max Mannheimer (1920-2016) was an institution, as a painter and storyteller, as a Holocaust survivor and chairman of the Dachau Camp Community.
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Background article
Memorials in Wrocław
The Jewish community in Breslau, which was the third-largest in the German Reich in 1925, was forgotten for many years. However, after 1989, new interest in local history began to emerge in Wrocław, Poland. Nowadays, monuments and a commemorative procession serve as reminders of the Jewish people who lived in Breslau (the pre-1945 German name for Wrocław) during the pre-war period.
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Pickling and preserving in Bulgarian food culture
Producing food at home, preserving and pickling it in jars, played important and diverse roles in Southeastern Europe and Bulgaria in the 20th century. Since the 1990s, this practice has undergone a number of changes and now fulfils a variety of functions – from everyday food security and small gifts for friends or family to a key role in the church year, feast days, and the Bulgarian culinary culture. Sometimes home preserving simply expresses the desire for continuity of flavours.
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Places of commemoration of the Shoa in Szeged, Hungary
The Jewish community of Szeged in Hungary has a rich heritage dating back two centuries. Many of their descendants perished in the Holocaust, when Szeged was made the main deportation center for the region. The purpose of the following post is to showcase the Holocaust memorials erected by the locals.
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Background article
Post-War Jewish Migration from the USSR and the refuseniki movement
The post-WW II Jewish migration from the Soviet Union (and also after its dissolution) is one of the largest in modern history. Altogether 2.75 million Soviet Jews left the USSR for Israel, the United States, Germany and elsewhere. The position of the Soviet state with respect to emigration was remarkably ambivalent: in some cases, it was allowed and even encouraged, in others, others; it was controlled and strongly limited. The Jewish emigration movement that arose in the late 1960s and continued throughout the 1970s-1980s became an example of resistance and activism within the authoritarian system, which increasingly alerted international attention. In one way or another, it affected the lives of hundreds of thousands of people and changed the appearance of many cities and towns within the Soviet Union and outside it.
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Summer 1941: Jews from the Baltic States flee for their lives
The long shadow of the past. Only a few Jews from Lithuania and Latvia managed to escape the Holocaust in the Baltics. Here are some of their accounts and the reasons for their difficult escape.
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Background article
The Białystok Ghetto Cemetery as a Setting of Historical-Political Disputes
The history of the necropolis in eastern Poland acts like a burning glass, a focal point of the upheavals of the 20th century and Polish-Jewish relations after the Shoa. Today, remembrance of this historically significant site alternates between disinterest, urban image cultivation, and a ritualized sense of duty.
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Location portrait
The dacha-cooperative in Pawlowe-Pole
The dacha-cooperative in Pawlowe-Pole is located in the north-west of the city.
As a rule, a dacha is not used by its owners as a permanent residence and is part of a garden association. During the Soviet era, private individuals were allocated a 600 square-meter plot of land free of charge for the construction of a country cottage and the establishment of a garden, which they maintained.
On 25 March, 2022, the dachas of Pawlowe Pole and the nearby Ukrainian Orthodox church of the Kharkiv Diocese were severely damaged. A shell hit the church and destroyed almost all the stained-glass windows, the walls, and the cupola.