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(Self)-Images of a Habsburg Periphery in High Modernity
What roles did picture postcards play in the nationality struggle of the late 19th century? How were the different ethnic groups portrayed? What did the (self)-images of the crown land, which together with Galicia was considered the poorhouse of Cisleithania, look like? These and other questions...
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Agata, Dorota, Iwona, Jolanta
"What luck that we had this kindergarten!" All four say. That was in the early 1970s. Agata and Jolanta now live in Germany, Dorota and Iwona have stayed in Masuria. Lehndorff Castle, the "Pałac", was a place they all felt happy. In those stately rooms they had a feeling of security and comfort, they played among the old oaks, went swimming in the lake. It was a microcosm away from the adult world with its worries and traumas.
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Lembergs’s Coffeehouse Culture Before the First World War
The east Galician city of (Lemberg) Lviv had a lively coffeehouse culture during the Habsburg Empire. Poles, Jews and Ukrainians would gather over pots of coffee and tea. As the First World War approached, however, a growing sense of nationalism could also be felt in these otherwise convivial spaces.
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The Four Lehndorff Daughters
"I lost my home," Vera von Lehndorff once said, "but lost childhood is a better description." When her father was executed on September 4, 1944, she was five years old. Her sister Eleonore, "Nona," was six and a half, and Gabriele was two. Catharina was only 19 days old; she was born in the Torgau prison hospital. The Nazis had taken the girls and their mother Gottliebe into custody, a practice known in German as "Sippenhaft” or “kin liability". It was a traumatic time and was by no means over when the war ended in 1945.
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The Uprooted Ones – Lemkos in Galicia and abroad
The small, private Museum of Lemko Culture in Zyndranowa is situated on the far periphery of southeastern Poland, yet it is a destination for many travelers, mainly from western and northern Poland, but also from other parts of the country and from abroad. For many, a visit here is connected with questions of identity and with the search for traces of family history. At the open-air museum, visitors can experience, among other things, the farm of the Gocz family and learn a great deal about the life of the villagers.