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Cultural office
Cultural Office for Russian Germans
Who are the Russian Germans? What were their experiences in the Soviet Union? How has their integration in Germany taken shape in the past and how is it continuing to evolve today? Russian-German repatriates are one of the largest migrant groups in Germany. Nevertheless, the majority of the...
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Series
DigiOst
DigiOst is a digital publication series on the history of Eastern Europe. It offers high-quality and up-to-date anthologies and conference proceedings, source editions, and monographs. On request, copies can be ordered via a print-on-demand process.
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Digital Library of the Digital Forum Central and Eastern Europe
The Digital Forum Central and Eastern Europe e.V. (DiFMOE) has been operating a digital, freely accessible specialized library with historical documents on Eastern Europe since 2008. In the middle of 2023, its holdings of periodicals included 254 titles, encompassing newspapers, magazines and annual...
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Background article
The History of the German-speaking Volhynians as Part of a Global Migration History
From the mid-nineteenth century onward, innovations such as steam navigation and the advent of the railroad led to a sharp increase in global migration movements. The German-speaking Volhynians were part of this development, which moved between the ideal-typical poles of voluntary and forced migration and was significantly influenced by the enforcement of the ethnonational principle. This article focuses on the emigration movements of this group from the Russian governorate of Volhynia in the period between the 1860s and the First World War. The subsequent forced migrations of the German-speaking Volhynians are also briefly discussed.
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The Life of the Baltic Nobility - Manor Houses in Estonia and Latvia
Magnificent chandeliers, ornamental stuccoed ceilings, and salons filled with music – was aristocratic life in the Baltic really so splendid?
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Didactic project
Volhynia. German and Czech Immigration and Minority Experiences
Germans turn forests into grain fields, schoolrooms and prayer rooms, but Czechs make them into hop gardens and taverns? What comes up when we compare Volhynia's two migrant groups and what can be learned from their past experiences, now and in the future?