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Articles
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Migration (hi)stories
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Object story
"What you can carry on your own"
On November 18, 1944, nine-year-old Elsa Beck flees the Hungarian village of Máriakéménd with her mother and sister. Elsa's mother allows her to take with her what she can carry herself. Elsa decides to take her school suitcase. Today, this is held in the Danube Swabian Central Museum in Ulm.
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Adam Mickiewicz
Adam Mickiewicz, the Polish romantic, poet, translator and journalist, was a migrant for most of his life. He also travelled to Berlin, Rome, Constantinople and other places for pleasure, scientific purposes and on political missions. These frequent changes of location show a mobile and transnational life story.
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Down the Danube in the Ulm Box
A flat-bottomed wooden boat with a hut on top, sides painted in black and white stripes, and two very long oars at the front and back – that's an "Ulmer Schachtel" (Ulm box). This vessel, which seems curious today, was once an important means of transport on the Danube.
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Home in a trunk of clothes - the Garlik family's traditional costume suitcase
This suitcase has traveled far – not, as one might expect, after the Second World War, but rather in the decades after the flight of the Nessner family. It was used to transport the traditional costumes of a Danube Swabian dance troupe from Baden-Württemberg as they toured to enclaves of Danube Swabians scattered around the world.
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Introduction
Migration
The term migration refers to spatial movements of people. But not every change of location is considered migration. Exactly which phenomena and processes of regional mobility are understood as migration in scientific, political, media or public debates is contested and subject to constant change.
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Not a Moment to Lose
In 1944, the entire German-speaking population of the village of Novo Selo in Yugoslavia flee for their their lives as the Red Army approaches. Among them is the Neuburger family, who travel by horse-drawn wagon via Hungary to Austria.
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Background article
Post-War Jewish Migration from the USSR and the refuseniki movement
The post-WW II Jewish migration from the Soviet Union (and also after its dissolution) is one of the largest in modern history. Altogether 2.75 million Soviet Jews left the USSR for Israel, the United States, Germany and elsewhere. The position of the Soviet state with respect to emigration was remarkably ambivalent: in some cases, it was allowed and even encouraged, in others, others; it was controlled and strongly limited. The Jewish emigration movement that arose in the late 1960s and continued throughout the 1970s-1980s became an example of resistance and activism within the authoritarian system, which increasingly alerted international attention. In one way or another, it affected the lives of hundreds of thousands of people and changed the appearance of many cities and towns within the Soviet Union and outside it.
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Swimming to Freedom
On the night of May 22-23, 1979, 36-year-old Gernot Eamandi swims across the heavily guarded Danube from Romania to Yugoslavia. His destination: the Federal Republic of Germany. With him: a backpack from his army days.