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Background article
"Wait till the Scots come!"
This old Prussian proverb exhorts us to be patient and wait for the right opportunity. But what does this have to do with the far north of Great Britain? The answer leads us to Gdansk. In the early modern era, the port city attracted numerous merchant ships from the Baltic region and beyond. Some even came from as far away as Scotland to seek their fortune there.
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Object story
"What you can carry on your own"
On November 18, 1944, nine-year-old Elsa Beck flees the Hungarian village of Máriakéménd with her mother and sister. Elsa's mother allows her to take with her what she can carry herself. Elsa decides to take her school suitcase. Today, this is held in the Danube Swabian Central Museum in Ulm.
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Biography
A diary report of deportation and arrival
Joanna Konopińska recounts her deportation by the Germans during World War II and her arrival in Wroclaw after the end of the war in 1945 in her moving diary “Tamten wrocławski rok”.
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Down the Danube in the Ulm Box
A flat-bottomed wooden boat with a hut on top, sides painted in black and white stripes, and two very long oars at the front and back – that's an "Ulmer Schachtel" (Ulm box). This vessel, which seems curious today, was once an important means of transport on the Danube.
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Home in a trunk of clothes - the Garlik family's traditional costume suitcase
This suitcase has traveled far – not, as one might expect, after the Second World War, but rather in the decades after the flight of the Nessner family. It was used to transport the traditional costumes of a Danube Swabian dance troupe from Baden-Württemberg as they toured to enclaves of Danube Swabians scattered around the world.
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Introduction
Jews in Poland in the Middle Ages and Early Modern Times
The article offers an overview of Jewish history and the development of Jewish settlement in medieval and early modern Poland from the first recorded mentions of Jewish centers in the 11th century through to the end of the 18th century. As in the neighboring countries of Hungary and Bohemia, the Polish monarchs were also interested in Jewish settlement; the privilege of 1264 and its confirmations created the legal framework for this. Jews were involved in the economic and demographic development of Poland. The Jewish percentage of the urban population also grew, and their formative influence was particularly visible in the south-eastern provinces, which found expression in the concept of the Jewish "shtetl". In modern times, Poland-Lithuania also became a center of Jewish scholarship. The crises and wars in the mid-17th century brought an influx of messianic movements. In the 18th century, the impulses of the Jewish Enlightenment and the emancipation of the Jewish population were the subject of lengthy and lively discussion.
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Interview (video)
Nicolaus Copernicus: The relationship between theology and science
Prof. Dr. Matthias Haudel is professor of systematic theology and has specialized in the relationship between theological perspectives and scientific findings, in particular with a comprehensive introductory book published in 2021. In this interview, he clarifies the widespread prejudices about the relationship between the Church and science during Copernicus’ time and continues along this vein to consider the possibilities of a dialogue that could arise today, e.g. between quantum physics and theology.
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Interview (video)
Nicolaus Copernicus: The state of source material and the history of research
Prof. Dr. Andreas Kühne was the co-editor of the 2019 edition of the Complete Works of Nicolaus Copernicus. In this interview, he describes what we can learn about Copernicus from the available sources and how the figure of Copernicus came to be politicized. He also describes how research into Copernicus could lead to new findings.
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Not a Moment to Lose
In 1944, the entire German-speaking population of the village of Novo Selo in Yugoslavia flee for their their lives as the Red Army approaches. Among them is the Neuburger family, who travel by horse-drawn wagon via Hungary to Austria.
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Post-War Jewish Migration from the USSR and the refuseniki movement
The post-WW II Jewish migration from the Soviet Union (and also after its dissolution) is one of the largest in modern history. Altogether 2.75 million Soviet Jews left the USSR for Israel, the United States, Germany and elsewhere. The position of the Soviet state with respect to emigration was remarkably ambivalent: in some cases, it was allowed and even encouraged, in others, others; it was controlled and strongly limited. The Jewish emigration movement that arose in the late 1960s and continued throughout the 1970s-1980s became an example of resistance and activism within the authoritarian system, which increasingly alerted international attention. In one way or another, it affected the lives of hundreds of thousands of people and changed the appearance of many cities and towns within the Soviet Union and outside it.
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Swimming to Freedom
On the night of May 22-23, 1979, 36-year-old Gernot Eamandi swims across the heavily guarded Danube from Romania to Yugoslavia. His destination: the Federal Republic of Germany. With him: a backpack from his army days.