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Articles
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Migration (hi)stories
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Thementexttyp
Object story
"What you can carry on your own"
On November 18, 1944, nine-year-old Elsa Beck flees the Hungarian village of Máriakéménd with her mother and sister. Elsa's mother allows her to take with her what she can carry herself. Elsa decides to take her school suitcase. Today, this is held in the Danube Swabian Central Museum in Ulm.
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Object story
A Transylvanian church fur from South Africa
Among the numerous pieces of traditional costume at the Transylvanian Museum in Gundelsheim is one whose change of ownership and the resulting journey render it a fitting symbol of the collective fate of entire families, indeed entire Saxon village communities from northern Transylvania in the 20th century.
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Object story
Down the Danube in the Ulm Box
A flat-bottomed wooden boat with a hut on top, sides painted in black and white stripes, and two very long oars at the front and back – that's an "Ulmer Schachtel" (Ulm box). This vessel, which seems curious today, was once an important means of transport on the Danube.
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Object story
Farewell after 500 years
A document in the Silesian Museum in Görlitz testifies to the acquisition of the village of Gleinitz by the brothers Nikolaus, Georg and Ladislaus von Niebelschütz in 1446. It was only by chance that the descendent of the Niebelschütz family, Harald von Niebelschütz, then 15 years old, saved the document in 1945 and donated it to the museum in 2017.
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Biography
Fritz Lamm: A diary as a companion during his escape in 1936
Fritz Lamm describes his escape from the Nazi persecution of Jews from Stettin via Switzerland and Austria to Prague in his previously unpublished diary.
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Object story
Home in a trunk of clothes - the Garlik family's traditional costume suitcase
This suitcase has traveled far – not, as one might expect, after the Second World War, but rather in the decades after the flight of the Nessner family. It was used to transport the traditional costumes of a Danube Swabian dance troupe from Baden-Württemberg as they toured to enclaves of Danube Swabians scattered around the world.
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Background article
Migration to Southeast Europe in the 18th Century
Migration stories can be success stories. Migration is often associated with people’s desire to improve their living situation. However, this wish does not always come true, and so migration stories are often marked by disappointments and failures – like that of Michael Kreutzer.
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Object story
Not a Moment to Lose
In 1944, the entire German-speaking population of the village of Novo Selo in Yugoslavia flee for their their lives as the Red Army approaches. Among them is the Neuburger family, who travel by horse-drawn wagon via Hungary to Austria.
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Background article
Post-War Jewish Migration from the USSR and the refuseniki movement
The post-WW II Jewish migration from the Soviet Union (and also after its dissolution) is one of the largest in modern history. Altogether 2.75 million Soviet Jews left the USSR for Israel, the United States, Germany and elsewhere. The position of the Soviet state with respect to emigration was remarkably ambivalent: in some cases, it was allowed and even encouraged, in others, others; it was controlled and strongly limited. The Jewish emigration movement that arose in the late 1960s and continued throughout the 1970s-1980s became an example of resistance and activism within the authoritarian system, which increasingly alerted international attention. In one way or another, it affected the lives of hundreds of thousands of people and changed the appearance of many cities and towns within the Soviet Union and outside it.
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Background article
The History of the German-speaking Volhynians as Part of a Global Migration History
From the mid-nineteenth century onward, innovations such as steam navigation and the advent of the railroad led to a sharp increase in global migration movements. The German-speaking Volhynians were part of this development, which moved between the ideal-typical poles of voluntary and forced migration and was significantly influenced by the enforcement of the ethnonational principle. This article focuses on the emigration movements of this group from the Russian governorate of Volhynia in the period between the 1860s and the First World War. The subsequent forced migrations of the German-speaking Volhynians are also briefly discussed.