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Habsburg monarchy
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Research project
(Self)-Images of a Habsburg Periphery in High Modernity
What roles did picture postcards play in the nationality struggle of the late 19th century? How were the different ethnic groups portrayed? What did the (self)-images of the crown land, which together with Galicia was considered the poorhouse of Cisleithania, look like? These and other questions...
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Library holdings | Archive
Collections and holdings of the Institute for German Culture and History in Southeastern Europe (IKGS)
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Digital Forum Central and Eastern Europe
The Digital Forum Central and Eastern Europe e. V. (DiFMOE) has been dedicated to researching and digitally indexing historical sources from Eastern Europe and operates a digital, freely accessible online library for their publication.
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Digital Library of the Digital Forum Central and Eastern Europe
The Digital Forum Central and Eastern Europe e.V. (DiFMOE) has been operating a digital, freely accessible specialized library with historical documents on Eastern Europe since 2008. In the middle of 2023, its holdings of periodicals included 254 titles, encompassing newspapers, magazines and annual...
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Thementexttyp
Introduction
Emigration, Forced Migration, and the Iron Curtain
Eastern Europe has been a "migration hot spot" since the late 19th century: Initially as a core area of overseas emigration, then of ethnic forced migration after the end of World War I. Emigration during the Cold War was nearly impossible. Today, many countries in this region benefit from the European Union's Freedom of Movement policy.
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In the Enemy's Viewfinder – German photo-journalists in occupied Warsaw 1939-1945
During World War II, around 700,000 residents of Warsaw lost their lives. Almost the whole Jewish population was murdered. By 1945, Warsaw had become a ruined and almost deserted city. The photographs on show come from observations through the “Enemy's Viewfinder”, that is, through the lenses of...
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Background article
Lembergs’s Coffeehouse Culture Before the First World War
The east Galician city of (Lemberg) Lviv had a lively coffeehouse culture during the Habsburg Empire. Poles, Jews and Ukrainians would gather over pots of coffee and tea. As the First World War approached, however, a growing sense of nationalism could also be felt in these otherwise convivial spaces.
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Publikationsreihentyp
Journal
Nordost-Archiv
The "Nordost-Archiv" is published in the form of annual volumes on selected topics.
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Bestandstyp
Library holdings
Northeast Library
The Northeast Library is a specialized scientific library that deals with the regional history of northern East Central Europe and the history of the Russian Germans. The total holdings comprise approximately 170,000 media units. It forms part of the library network of the University of Hamburg.
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Background article
Prague Coffeehouse Culture around 1900
It would be almost impossible to imagine the rich history of European café culture without the Vienna coffeehouses or the Paris cafés. By contrast, the Czech capital, Prague, tends to be more associated with the consumption of beer. Yet, in the history of that city, the tradition of the coffeehouse played a significant role in the development of public life, not least as a meeting point for its culturally diverse population.
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Introduction
Religious Migrations
What do the Canadian songwriter Leonard Cohen, the American director Woody Allen and the French chansonnier Charles Aznavour have in common?
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Biography
Samuel Fränkel
The Berlin Jew Samuel Fränkel (1773-1833) settled in Warsaw in 1798 as a representative of a large bank. Within a few years and across numerous political breaks, Fränkel rose to become the most important banker in a divided Poland. In doing so, Fränkel always successfully drew on his transnational connections to Jews and non-Jews in Prussia, Austria and Russia.
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Background article
The Białystok Ghetto Cemetery as a Setting of Historical-Political Disputes
The history of the necropolis in eastern Poland acts like a burning glass, a focal point of the upheavals of the 20th century and Polish-Jewish relations after the Shoa. Today, remembrance of this historically significant site alternates between disinterest, urban image cultivation, and a ritualized sense of duty.