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Organizations
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Einrichtungstyp
Library | Archive
Martin Opitz Library
The Martin Opitz Library (MOB) is the central library for German culture and history in Eastern Europe. It collects literature from all areas of East-Central, Eastern and South-Eastern Europe. The main focus of the collections is on the regions that today form western Poland and the Kaliningrad...
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My name is Eugen
"Thirteen young Russian Germans bear the name Eugen. They have never met each other, yet they share a striking experience: they were all formerly called Evgenij. Their stories and experiences are unique. The author Eugen Litwinow travelled with them into the past, sharing long conversations about...
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Einrichtungstyp
Museum | Archive
Ostpreußisches Landesmuseum mit Deutschbaltischer Abteilung ("East Prussian State Museum with a Baltic German Department")
This museum, located right in the center of Lüneburg, is dedicated to the subject of East Prussia and the Baltic Germans. Here you will discover a fascinating region in East Central Europe, which, for 700 years, was shaped by the German language. Never before has a museum in Germany focused on the...
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Permanent exhibition of the East Prussian state museum
East Prussia: Formerly the easternmost German province, today it covers parts of Poland, Russia and Lithuania. With its family-friendly presentation style and high-quality, informative exhibits, the East Prussian state museum conveys as complete a picture as possible of the history, art, culture and...
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Background article
Post-War Jewish Migration from the USSR and the refuseniki movement
The post-WW II Jewish migration from the Soviet Union (and also after its dissolution) is one of the largest in modern history. Altogether 2.75 million Soviet Jews left the USSR for Israel, the United States, Germany and elsewhere. The position of the Soviet state with respect to emigration was remarkably ambivalent: in some cases, it was allowed and even encouraged, in others, others; it was controlled and strongly limited. The Jewish emigration movement that arose in the late 1960s and continued throughout the 1970s-1980s became an example of resistance and activism within the authoritarian system, which increasingly alerted international attention. In one way or another, it affected the lives of hundreds of thousands of people and changed the appearance of many cities and towns within the Soviet Union and outside it.
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Object story
Silent witness
Nothing is more closely connected with the circumstances of flight and expulsion than the experience of loss. Three touching objects from the years 1944/1945, which are now in the East Prussian state museum with German-Baltic department in Lüneburg, bear witness to this.
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Background article
Staesz Pfefferkuchen Spices!
The name alone is evocative of family traditions. It carries the promise of delicious cakes and biscuits, particularly in the run-up to Christmas.
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Biography
The Four Lehndorff Daughters
"I lost my home," Vera von Lehndorff once said, "but lost childhood is a better description." When her father was executed on September 4, 1944, she was five years old. Her sister Eleonore, "Nona," was six and a half, and Gabriele was two. Catharina was only 19 days old; she was born in the Torgau prison hospital. The Nazis had taken the girls and their mother Gottliebe into custody, a practice known in German as "Sippenhaft” or “kin liability". It was a traumatic time and was by no means over when the war ended in 1945.
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Online publication
The ebook "Russian-German Cultural History"
The digital ebook "Russian-German Cultural History" is a digital study and workbook developed by the Institute for Digital Learning in cooperation with the Museum for Russian-German Cultural History. In telling the story of the Russian-Germans, it shows how experiences such as being on the move,...
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Object story
The linen dresser
A simple chest of drawers, which came from the Steinort manor house, probably from the servants' quarters. In 1945 it was still quite new, made of pine, unpainted. Ten years ago, an old gentleman donated it to the Museum of Folklore in Węgorzewo, formerly Angerburg, along with other things he had taken from the manor after the end of the war.
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Projekttypen
Research project
The rural-urban migration of Russian Germans and other national minorities between 1953 and 1982
The 1960s and 70s in the Soviet Union were marked by an ideological aspiration to unify people's social reality. The goal was the completion of the "Soviet citizen". How did the Russian-German minority react to the propagated "Soviet way of life"?