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Migration (hi)stories
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Biography
Hannah Wadle
In 2009, Hannah Wadle settled in Sztynort to do research for her doctoral thesis – and stayed for a whole year. Gradually, her cautious explorations turned into familiarity and what began as a purely academic interest became a dedicated personal commitment to the town and its people. She learned to see the Lehndorff manor house from many perspectives. In 2017, she founded a cultural festival, and since then the palace has come to life every August.
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Object story
Home in a trunk of clothes - the Garlik family's traditional costume suitcase
This suitcase has traveled far – not, as one might expect, after the Second World War, but rather in the decades after the flight of the Nessner family. It was used to transport the traditional costumes of a Danube Swabian dance troupe from Baden-Württemberg as they toured to enclaves of Danube Swabians scattered around the world.
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Biography
Marek Makowski and Piotr Wagner
Two passionate sailors, raised in Giżycko, not far from Sztynort. Marek Makowski (b.1984) and Piotr Wagner (b.1986) left at a young age, took advantage of the opportunities on offer in a united Europe and later returned to the world they grew up in. Marek, an entrepreneur and owner of a sailing school, and Piotr, a self-employed interpreter, tour guide and cultural professional, share a tangible vision for Sztynort.
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Biography
Maria Zarębska
When Maria Zarębska was born, in July 1948, the village of Sztynort was still scarred by war. A few Masurian families had remained living there, but most of the inhabitants – like Maria's parents – were newcomers. Everyone was struggling to survive, to get along with each other, to find their way in socialist Poland. For a child like Maria, all this was "normal." The curious girl later became an avid and perceptive chronicler.
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Object story
Max Mannheimer and his silver-gray Tatra 87
Max Mannheimer (1920-2016) was an institution, as a painter and storyteller, as a Holocaust survivor and chairman of the Dachau Camp Community.
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Introduction
Migration
The term migration refers to spatial movements of people. But not every change of location is considered migration. Exactly which phenomena and processes of regional mobility are understood as migration in scientific, political, media or public debates is contested and subject to constant change.
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Migration to Southeast Europe in the 18th Century
Migration stories can be success stories. Migration is often associated with people’s desire to improve their living situation. However, this wish does not always come true, and so migration stories are often marked by disappointments and failures – like that of Michael Kreutzer.
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Object story
Moving Piety
The family crib was so important to his father that he took it with him when he emigrated to the USA. The report of a donor reveals what happened between its production in Waldenburg and the return to Europe, which made its donation to Haus Schlesien in Königswinter possible.
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Webdocu
Neumann Family
The web documentary invites you to explore a family history between farewell and a new beginning.
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Object story
Not a Moment to Lose
In 1944, the entire German-speaking population of the village of Novo Selo in Yugoslavia flee for their their lives as the Red Army approaches. Among them is the Neuburger family, who travel by horse-drawn wagon via Hungary to Austria.
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Interview (video)
Pandemic and Migration in Eastern Europe
Copernico asked: What role have epidemics and pandemics actually played in history, especially in Eastern Europe? How were they combated in the past? What impact did they have on the course of history? What role do they play, for example, in the context of human migration movements?
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Object story
Papierówki – “Paper Apples”
A summer apple. The first to ripen. In Polish, it is called "papierówka", in German "Papierapfel" (paper apple). It once grew almost everywhere in Masuria and Warmia, including in the garden of Stefan Tymiec's grandmother, Gertrud. "It smelled and tasted delicious," he remembers. "And that yellow!" For his 60th birthday, he brought seedlings from a Polish nursery all the way to Wuppertal.
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Background article
Post-War Jewish Migration from the USSR and the refuseniki movement
The post-WW II Jewish migration from the Soviet Union (and also after its dissolution) is one of the largest in modern history. Altogether 2.75 million Soviet Jews left the USSR for Israel, the United States, Germany and elsewhere. The position of the Soviet state with respect to emigration was remarkably ambivalent: in some cases, it was allowed and even encouraged, in others, others; it was controlled and strongly limited. The Jewish emigration movement that arose in the late 1960s and continued throughout the 1970s-1980s became an example of resistance and activism within the authoritarian system, which increasingly alerted international attention. In one way or another, it affected the lives of hundreds of thousands of people and changed the appearance of many cities and towns within the Soviet Union and outside it.
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Introduction
Religious Migrations
What do the Canadian songwriter Leonard Cohen, the American director Woody Allen and the French chansonnier Charles Aznavour have in common?
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Background article
Renate Marsch-Potocka on the Side of the Polish Opposition
Wolfgang Crasemann, a nephew of the famous journalist Renate Marsch-Potocka, has used interviews and personal documents - originally for his own family - to write down her life story and pay tribute to her contribution to German-Polish understanding. This previously unpublished text tells of her popularity in both countries in the years before 1989.
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Background article
Russian-German history as migration history
Russian Germans are a global minority. Their history is often characterized by migration within and outside the Russian Empire spanning several generations. In the last third of the 19th century, popular migration destinations included North and South America as well as new settlement areas in Siberia and Kazakhstan. It was here that all Russian Germans were then exiled during and after the Second World War. Since the latest period of resettlement in the 1980s and 1990s, most Russian Germans have settled in Germany.
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Object story
Silent witness
Nothing is more closely connected with the circumstances of flight and expulsion than the experience of loss. Three touching objects from the years 1944/1945, which are now in the East Prussian state museum with German-Baltic department in Lüneburg, bear witness to this.
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Background article
Spoon Stories
What do you take with you when you are forced to flee your home empty-handed? Which object will be indispensable in everyday life and vital for emergencies? An exhibition project by the consultant for cultural affairs Magdalena Oxfort shows the role that spoons, of all things, can play in people's lives when they face exceptional circumstances and also in their memory of these events.
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Biography
Stefan Tymiec Junior
Stefan Tymiec was born in Sztynort in July 1950. “I had a happy childhood”, he says. He hardly felt anything of the tragedies that his parents had lived through. His mother was German and remained in her homeland in 1945. His father was Ukrainian, one of many people who had been forcibly resettled from southeastern Poland. Stefan's childhood happiness lasted eight years, then the family set off for the West.
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Editorial
Steinort – a European place of remembrance
Steinort is a European place of remembrance, because it is a place where the most diverse stories and memories intersect, intertwine, and overlap. The interview project by Ulla Lachauer and Agata Kern explores these subjective strands of memory and reveals a number of different cultures of remembrance.
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